Sunday, August 13, 2017

Today's Sermon: Fear is the root of racism

Bethlehem Lutheran Church, Auburn, California
Gospel Text: Matthew 14:22-33

          Let us pray. May the meditations of our hearts and the words of my mouth be acceptable in your sight O God. Amen.
          (Pause)
          Today I invite us into a time of lament and prayerful listening. This morning we need this sacred time and space to really think about why we are here and who we are called to be as faithful people and members of the Evangelical Lutheran Church in America – a community rooted in Jesus Christ which proclaims a Gospel of grace, welcome, and justice for all.
          (Pause)
          Our Gospel is about fear, doubt, and faith in the storms of life.
          The storm in our lives that that we need to lament and talk about is racism in the United States.
          What has been taking place in Charlottesville, Virginia regarding protests over removing a Robert Lee statue, a sign of the confederacy, is hard to watch and it’s also hard to understand. I spent hours yesterday praying, lamenting, watching live videos, reading reflections of pastors from all over the country, and hearing my friends of color beg for mercy. Finally, in the evening, I found some words of my own to post on facebook. I wrote:
Been praying, lamenting, writing a sermon, and trying to stay informed about the events in Charlottesville, Virginia. God, have mercy. Enough with the racist, hateful, no good and violent ideas and acts toward people of color. #blacklivesmatter
          What do you think about what I wrote?
          (Pause)
          One of my friends responded:
Sara ALL lives matter... black lives matter want to see me dead... I like the idea of living for a while longer... lol!!
          How would you have responded to my friend, Kari?
          (Pause)
          This is what I said:
Hi Kari, gosh, why do you think this? I have several friends of color and while I won't speak for them, I know them well enough to say that none of them would wish you dead.
I think we are in a great storm and war between races and it's time that institutional racism be abolished. Charlottesville is a big problem that is being fueled by hate that, in my opinion, is rooted by tradition, fear, unwillingness to let go of the past, and ignorance. Its true that everyone has a life and therefore we all matter. But using our white privilege to deflect energy from Black Lives Matters to a statement like All Lives Matter is wrong.
We (white people) have a voice, vote, opportunity, protection...you name it and with some truth...if we work hard enough we can achieve whatever we want. This is called power and privilege.
But this isn't about us because people of color could do the exact same things and work just as hard and our systems will get in their way. So this can't be about all until the least of us has an equal voice.
We could debate a lot of things but it's been statistically proven that people of color's lives haven't mattered enough to us and our majority white leadership to offer and protect their basic rights. It's sad but true.
          (Pause)
          Why am I sharing this? I’m sharing this because I can’t count the number of times I have read, heard, and seen people say things like this. All lives matter. Blue lives matter. We all matter.
          And I wanted to take this opportunity to encourage us not to do that. Let’s not use power and privilege to take away from the voices of Black Lives Matter. Let’s instead say that Black Lives Matter and stand behind our words.
          We may also be asking ourselves and wondering today: Where is Jesus in Charlottesville, Virginia?
          (Pause)
          And before we jump to saying something like “Jesus is with the people” or “Jesus is everywhere,” let us stop and pause and think. What would Jesus be doing in Charlottesville?
          The answer to “Where is Jesus in Charlottesville” is clear.
          Jesus is with our black sisters and brothers in Christ, who are on the receiving end of racist hatred and violence. Jesus is with the clergy and others who are showing up in counter protest, offering a presence of peace and hope to those who are being hurt. And Jesus is calling the haters to stop and repent.
          In my opinion, we don’t name sin a lot in our culture and church today. We’re often content to talk about shortcomings and quick to offer or receive grace.
          In times like Charlottesville, we need to talk about the evil sin of racism. We need to talk about our sin of racism because this is an anchor that is causing us to drown, but we’re afraid that if we talk about it, we will lose any number of things like friends, family, power, patience – even our lives. Racism is an evil that has worked its way into the visible and invisible parts of our lives. And it’s killing our people of color. Just like Jesus preached that we are to love our neighbors like God loves us, Jesus is preaching today and calling us to listen with our hearts and to use our voices to advocate for human rights.
          (Pause)
          I am aware that Bethlehem has grown a lot over the years and you are a bold witness to what it means to be a community that is welcoming to all. You called Pastor Ron Valadez – a person of color – to be your pastor. This is good. And it’s a witness to our church and world of equality, justice, and welcome. And it’s also all the more reason why we need to be aware that the sin of racism is still active in our world because we need to think about and consider how people like Pastor Ron, hear and are responding to the events taking place in Charlottesville, Virginia.
          I encourage you to pray for your pastor, the people of color you know, and all people of color throughout the world. For those of us who are white, we can’t know the realities of what life is like for our friends of color. And yet, we are human. And we know what it feels like to be loved and to be rejected. And dear God, I pray that as soon as possible, loves overcomes hate, once and for all.
          Jesus was a Middle Eastern, poor, carpenter, who was crucified by a wealthy empire. God sacrificed Jesus so that all of us can know and receive the equal gift of forgiveness and grace. I also believe God wanted all people to have an opportunity to live a meaningful and healthy life.
          It’s been eight months since I returned from the Holy Land and the events happening in Charlottesville took me back to that place, remembering the Via Dolorosa – Jesus’ walk to the cross. Why do we keep reliving this?
          Our broken world is stuck in a cycle of power and fear. And the only way out is to release our power, feel our fear, and let Jesus lead us into a new life of awareness, grace, and action. God’s got the whole world in God’s hands. God also is praying that we will use our hands, minds, hearts, voices – and courage – to speak up and take action for justice. Innocent people are dying and discriminated against every single day.
          Some good news is that we are part of the ELCA, a body of Lutheran Christians. Together – all of us – 10,000 congregations with 4 million members – together we can make a difference in sharing God’s love and ending racism.
          What can we do to help end racism and proclaim that Black Lives Matter?
          We can do five things right now. We can:
1.     Pray
2.     Become educated
3.     Get involved with an advocacy group
4.     Call out acts of racism as they occur
5.     Honor all people and our diversity
          Friends in Christ, this is a time when we need to be bold. We need to step up to the plate, have courage to step out of our comfort zones, and be Jesus’ disciples in the world. Jesus already died on the cross and so we are the ones that God is counting on to lift up our beloved people of color and to do what we can to end racism.
          The cost of discipleship is high. This work requires change, overcoming fear, and having an open heart to experience God’s amazing grace. It’s not going to be easy, but nobody ever said being a Christian would be easy.
          I invite you to join me now in taking a stand against racism. Would you please stand as you are able, bow your heads, and join me in a lament for our people of color and against the evils of racism?
          When we are finished, we will have a moment of silence and then continue with our hymn of the day, When Peace like a River.


A litany for predominantly white spaces, against white supremacy
Litany against white supremacy, written by Revs. Elizabeth Rawlings and Jennifer Chrien

Gracious and loving God,
                We, as a church, must respond to the white supremacy in our nation. Here is one attempt at a litany             to address it. Change it, do with it what you will, just please do something.   

In the beginning, you created humanity and declared us very good
We were made in Africa, came out of Egypt.
Our beginnings, all of our beginnings, are rooted in dark skin.
We are all siblings. We are all related.
We are all your children.

We are all siblings, we are all related, we are all your children.

Violence entered creation through Cain and Abel.
Born of jealousy, rooted in fear of scarcity,
Brother turned against brother
The soil soaked with blood, Cain asked, “Am I my brother’s keeper?

We are all siblings, we are all related, we are our brothers keeper.

When your people cried out in slavery,
You heard them. You did not ignore their suffering.
You raised up leaders who would speak truth to power
And lead your people into freedom.
Let us hear your voice; grant us the courage to answer your call.
Guide us towards justice and freedom for all people.

We are all siblings, we are all related, we all deserve to be free.

Through the prophets you told us the worship you want is for us  
  to loose the bonds of injustice,
   to undo the thongs of the yoke,
to let the oppressed go free,
   and to break every yoke;
Yet we continue to serve our own interest,
To oppress our workers, to crush our siblings by the neck because we are afraid.
Because they don’t look like us, act like us, talk like us.
Yet, they are us. And we are them.

We are all siblings, we are all related, we are not free unless all are free.

In great love you sent to us Jesus, your Son,
Born in poverty, living under the rule of a foreign empire,
Brown-skinned, dark-haired, middle-Eastern.
They called him Yeshua, your Son,
Who welcomed the unwelcome, accepted the unacceptable—
The foreigners, the radicals, the illiterate, the poor,
The agents of empire and the ones who sought to overthrow it,
The men and women who were deemed unclean because of their maladies.

We are all siblings, we are all related, we are all disciples.

The faith of Christ spread from region to region, culture to culture.
You delight in the many voices, many languages, raised to you.
You teach us that in Christ, “There is no Jew or Greek, there is no slave or free, there is no male and female.”
In Christ, we are all one.
Not in spite of our differences, but in them.
Black, brown, and white; female, non-binary, and male; citizen and immigrant,
In Christ we are all one.

We are all siblings, we are all related, we are all one in Christ.

Each week, we confess our sin to you and to one another.
We know that we are in bondage to sin and cannot free ourselves.
We are captive to the sin of white supremacy,
Which values some lives more than others,
Which believes some skin tones are more perfect than others,
Which commits violence against those who are different.
We confess our complicity in this sin.
We humbly repent.
We ask for the strength to face our sin, to dismantle it, and to be made anew
We trust in your compassion and rely on your mercy
Praying that you will give us your wisdom and guide us in your way of peace,
That you will renew us as you renew all of creation
In accordance with your will.

We ask this, we pray this, as your children, all siblings, all related, all beloved children of God.

Amen.